Richard Dawkins, in his bestselling book The God Delusion, said, “If God is a God of love and mercy, why does He constantly want to send people to hell? Why does He say, ‘Do this or you’ll burn forever?’ That’s the sort of God who really deserves to be hated.”

At first glance, Dawkins’ perspective might seem compelling. The image of a loving God condemning people to eternal torment indeed appears contradictory. However, what if the premise itself is flawed? What if God is not sending anyone to hell? What if, instead of actively sending people to hell, He was actively trying to save them from it? Mankind was on an inevitable path toward eternal destruction, prisoners without hope destined for a hellish future. Each of us was born on an inescapable path to damnation, and we were utterly powerless to prevent it. But God, because of His great love toward us, sent us a Savior. As John 3:17 states, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.”

God’s desire is for no one to go to hell. As stated in 2 Peter 3:9 (NLT), “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent.” This scripture highlights God’s patience and His wish for all people to turn away from sin and find salvation. This sentiment is echoed in 1 Timothy 2:3-4 (KJV), which says, “For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.” These verses together emphasize that God’s ultimate goal is for everyone to come to a knowledge of the truth and to be saved, reflecting His deep love and mercy for humanity.

Dawkins’ critique is based on a misunderstanding of God’s character and intentions. The scriptures and theological principles discussed reveal a God who is deeply invested in humanity’s salvation, not its condemnation. This misunderstanding stems from a fundamental misrepresentation of the nature of God’s love and justice.

Moreover, God’s justice is not about retribution but restoration. The concept of divine justice in Christianity is often misunderstood as punitive. However, a closer examination of scripture reveals that God’s justice is fundamentally about restoring broken relationships and healing the rift caused by sin. For instance, in Isaiah 1:18, God invites, “Come now, let us reason together… Though your sins are like scarlet, they shall be as white as snow.” This invitation to reconciliation demonstrates God’s desire to restore humanity rather than punish it.

Furthermore, the idea of hell is frequently misinterpreted. Many view it as a place of eternal torture orchestrated by God. However, theologians often describe hell not as a punishment imposed by God but as the natural consequence of a life lived in rejection of Him. In this view, hell is a state of existence devoid of God’s presence, a choice made by individuals who turn away from His love and grace. C.S. Lewis, in his book The Great Divorce, poignantly illustrates this idea by suggesting that “the doors of hell are locked on the inside,” indicating that it is a self-imposed separation from God.

In light of these considerations, Dawkins’ critique of God as a merciless deity intent on condemning people to hell is based on a flawed premise. The biblical narrative and theological principles reveal a God whose primary desire is the salvation and restoration of humanity. God’s love is unconditional, and His justice is about healing and reconciliation rather than punishment. Hell is not a place God sends people to out of spite but a state of existence chosen by those who reject His love. Therefore, the true nature of God, as described in Christian theology, is one of profound love, patience, and a relentless pursuit of humanity’s redemption. Understanding this provides a clearer picture of a God who is indeed worthy of love and reverence, not hatred.